Counter Culture for Titus and Today

L. Timothy Swinson

Walk into most churches today, and you’ll find customized programs based on age, gender and family life. We tend to think people need to be relegated into groups for tailored instruction on faith.

That’s why Paul’s commands in Titus 2 about instructing different groups seem practical and applicable in our modern context. These particular commands to the people of Crete seem like good models of faith we’d also want to adhere to. But perhaps there’s more to his instructions than we might think.

Use a Bible Dictionary for Background Knowledge

counterculture.png

Paul precedes his instruction to Titus by saying, “One of the Cretans, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true” (1:12–13). What prophet would describe his own people so harshly? To understand the situation that Paul is addressing, we need to consult a resource like The Anchor-Yale Bible Dictionary. In the article on “Titus,” we learn that Paul is quoting Cretan poet Epimenides. Paul uses the “prophet’s” words in a time of crisis. “This is why I left you in Crete,” Paul tells Titus, “so that you might put what remained into order” (1:5).

Given the immoral nature of the predominant culture, we see that Paul is establishing a contrast between those who follow various Cretan teachings, based on “Jewish myths and commands of people who turn away from truth,” and those whose behavior is based on sound teaching (1:14). Paul states that some Cretans “profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work” (1:16).

At the beginning of his letter, Paul urges his co-laborer to appoint elders for the churches in Crete so that they may “give instruction in sound doctrine and also to rebuke those who contradict it” (1:5–9). He reaffirms this in Titus 2:1: “But as for you, teach what accords with sound doctrine.” He goes on to describe behavior based on sound doctrine and offers instructions for groups of older men and women, younger men and women, and slaves (2:2–10). Titus himself is warned to guard his own manner of living, serving as an example of one who does good and who teaches with integrity, sobriety and gracious speech (2:7–8). Find Common Themes by Consulting a Commentary

If we focus too much on the roles Paul addresses, we might miss his point altogether. Rather than prescribing conduct based on people’s place in society, Paul is concerned with the conduct of all who profess the name of Jesus. Paul does not make comparisons, nor does he set one group against another. While his instructions for each group differ, their overall tenor is quite similar.

Consulting The New American Commentary on 1-2 Timothy and Titus, we learn that Paul repeatedly encourages all groups to practice self-control. He often uses the phrase “so that” to emphasize the crux of his admonitions: The visible character and conduct of believers affects how others—presumably those who are not yet believers—perceive “sound doctrine.” Thus, conduct and character that “accord with sound doctrine” have the power to commend or “adorn the doctrine of God our Savior” (2:10).

Look at the Surrounding Text

Paul’s concerns are also reflected in the behavior described in Titus 2:1–10. Titus 2:11 begins with “For,” indicating that this passage likely continues Paul’s line of thought and provides the justification for his previous instruction. Paul goes on to describe the effects of the grace of God, which brings “salvation for all people” (2:11). Titus is to instruct the community to live in a way that commends the message of salvation to everyone.

Paul’s lesson doesn’t remain locked in the first century, nor is it confined to Crete. As the modern church, we should consider the character we exhibit through our words, our works and even our habits of thought. Our behavior is important not because of how others will see us, but because it shapes how others see “the doctrine of God our Savior” (2:10).

Pick up resources for studying the pastoral letters at Logos.com/PastoralLetters

Biblical references are from the English Standard Version (ESV).

Article courtesy of Bible Study Magazine published by Faithlife Corporation. Originally published in print, Vol. 4 No. 6